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“Struggle
for the Survival/existence in the old man and the Sea by Hemingway"
Name:-Khamal
Krishna R
Roll no:-15
Class :-M.A-PART 2 –Sem-3
Paper no:- 10 (American Literature)
Assignment Topic- “Struggle for the Survival/existence in the
old man and the Sea by Hemingway”
Batch Year:- 2016/18
Submmited to :- Department of English,
Maharaja krishnakumarsinhji Bhavnagar University.
The Old Man and the Sea is novel written by
the American author Ernest Hemingway in 1951 and published in 1952.
It was most famous work of his life.
It centers upon Santiago, an aging fisherman who struggles with
a giant Marlin far out in the Gulf Stream. The Old Man and the Sea was
awarded the Pulitzer Prize For Fiction in 1953 and was cited by
the Noble Committee as Committee as contributing the awarding
of the Noble Prize in Literature to Hemingway in 1954.
About
the Author:-
Old man and the sea by Ernest Hemingway is a great novelist with many philosophical ideas. Hemingway is
very careful while portraying characters in his works. The novella is centered
on one major character Santiago. As the title suggest Santiago is an old man.
He is of 75 years old Cuban fisherman. Hemingway has presented the character
of Santiago with strong determination will power, hope and confidence.
Hemingway has borrowed a surprisingly abundant supply of facts from his own life for his novels. The books have therefore something autobiographical about them. Something of the author's character and personality is attributed to the hero of the Hemingway novel. But in The Old Man and the Sea the identification between the author and the hero is complete: and the story is an interesting personal allegory. ( Hemingway)
Struggle
for existence in old man and the sea
Struggle means to
fight, hard work great effort to over come difficulties. And survival means staying
alive after facing life threatening danger. When these two words get together
so it becomes struggle for the existence. In this novel the
main protagonist Santiago in whole novel struggle for to keep himself alive .In
this novel represent the picture of the struggle of the old Santiago who fight
with big sharks and other creatures of the sea. In this whole novel Santiago
faces many struggle and difficulty in
this story. The major difficulty is that he faces everyday it was that how he
get food to eat to keep him alive. He did not any money and he had luck with
fishing.
“But he thought, I keep them with
precision. Only I have no luck any more. But who knows? May be today. Every day
is new day. It is better to lucky. But I would rather be next. Then when comes
you are ready’’
Old fisherman Santiago’s power represents a
strong struggle and faith
Old fisherman Santiago is a respectable hero,
who is not only able to overcome death but also a brave man. He battled with
the nature and ferocious sharks again and again desperately. This is the
process that the hero survived from death again and again. He fought with the
sea, it is not just the general struggle to conquer nature, it is the battle
with the life. The old fisherman Santiago showed us the philosophy of life by
his own experience. He is striving for the implementation of self-worth. But,
just as a literary critic Buehler said, when death comes, the protagonists of
Hemingway’s novels will never commit suicide, on the contrary, they will
understand how to face it. So it goes with what Santiago said, people can be
destroyed, but not defeated. In his fight with the sharks, he comprehend the
philosophy of life. The fight is a very effective mechanism of self-reflection
and spur, and it strengthened his belief in self-flagellation, and sublimated
his own personality. The tone of the novel” the old man and the sea” is so clam
and objective that it reveals the old fisherman Santiago's endless grace under
pressure. As a lonely old man, and also an old man make a living by fishing. In
order to survive, he must go to sea to go fishing. Although fishing alone in
the sea means putting himself under great danger, especially confronting the
threat of death. However, no matter under the helpless environment, or in
fierce fighting of survival, the old fisherman Santiago did not show a spark of
emptiness and confusion. This stems from the countless times’ survival from the
desperate situation by his firm faith and confidence. From the beginning to the
end, old fisherman Santiago confronted the possible failure with a very calm
attitude. Therefore, hence very common mentality to challenge the possible
arrival of death. Now that it has come, let the storm come more violently. In
such a cruel and harsh environment under such a fierce battle, the old
fisherman Santiago fully demonstrates his firm belief, and his elegant
temperament -grace under pressure, shows his strong personality power.
What a moment it is! When a
person anthropomorphizes a creature and has to kill whom he starts liking and
loving. Killing Marlin, whom he loved ,was a real struggle for Santiago like Arjuna
who fought with his own relatives in the Kurukshetra in Mahabharata. At this juncture, it is
quite natural that he seems like Hamlet who creates a confusion out of a
question like,
“To
be, or not to be, -- that is the question :--” (Shakespeare, 54)
Prodigiously
abstract moment but hard to tackle by a common man when he is put in such a
situation when he is told to kill a loved one. Santiago goes for ‘to be’. It
means ‘to kill’ is to survive him and ‘to survive’ is ‘to struggle for’. Such a
crucial moment is to be realized. Somewhere between life and death, this impeccable
indispensible. treasure is to be kept in Manolin’s self as a gift of pastness to
its presence. This is how the nature of all life consists of a
passing on collective knowledge and memory from one generation to the next, as
well as a passage from youth to the old age.
Santiago
humanizes the fish Marlin, seems very poetic in its nature. He speaks to him
like,
Some lines and paragraph of the text
by which this can be clear that how the Santiago struggled for the
survival
“You better be fearless and confident yourself, old
man,” he said. “You’re holding him again but you cannot get line. But soon he
has to circle. “The old man held him with his left hand and his shoulders now
and stooped down and scooped up water in his right hand to get the crushed
dolphin flesh off of his face. He was afraid that it might nauseate him and he
would vomit and lose his strength. When his face was cleaned he washed his
right hand in the water over the side and then let it stay in the salt water
while he watched the first light come before the sunrise. He’s headed almost
east, he thought. That means he is tired and going with the current. Soon he
will have to circle. Then our true work begins. After he judged that his right
hand had been in the water long enough he took it out and looked at
it.“It is not bad,” he said. “And pain does not matter to a man.”
“He is making the far part of his circle
now,” he said. I must hold all I can, he thought. The strain will [86] shorten
his circle each time. Perhaps in an hour I will see him. Now I must convince
him and then I must kill him.“I
could not fail myself and die on a fish like this,” he said. “Now that I have
him coming so beautifully, God help me endure. I’ll say a hundred Our Fathers
and a hundred Hail Mary's. But I cannot say them now. Ø Santiago ( pg.-24)
I’m tiered than I have ever been, he thought,
and now the trade wind is rising. But that will be good to take him in with. I
need that badly.“I’ll rest on the next turn as he goes out,” he said. “I feel
much better. Then in two or three turns more I will have him.”His straw hat was
far on the back of his head and he sank down into the bow with the pull of the
line as he felt the fish turn. You work now, fish, he thought. I’ll take you at
the turn.
The sea had risen
considerably. But it was a fair-weather breeze and he had to have it to get
home.
“I’ll just steer
south and west,” he said. “A man is never lost at sea and it is a long island.”Ø Santiago (pg.-25
)
“Fish,” the old
man said. “Fish, you are going to have to die anyway. Do you have to kill
me-too?”
That way nothing is accomplished, he thought.
His mouth was too dry to speak but he could not reach for the water now. I must
get him alongside this time, he thought. I am not good for many more turns. Yes
you are, he told himself. You’re good for ever.
“Keep my head
dear,” he said against the wood of the bow. “I am a tired old man. But I have
killed this fish which is my brother and now I must do the slave work.ӯ Santiago ( pg.-26)
“Get to work, old
man,” he said. He took a very [95] small drink of the water. “There is very
much slave work to be done now that the fight is over.”“But man is not made
for defeat,” he said. “A man can be destroyed but not defeated.”
I am sorry that I killed the fish though, he
thought. Now the bad time is coming and I do not even have the harpoon. The
dent so is cruel and able and strong and intelligent. But I was more
intelligent than he was. Perhaps not, he thought. Perhaps I was only better
armed.
Ø Santiago ( pg.28 -29)
“I killed him in
self-defence,” the old man said aloud. “And I killed him well.”
‘’Fishing kills me
exactly as it keeps me alive. The boy keeps me alive, he thought. I must not
deceive myself too much. ’’“I have the gaff now,” he said. “But it will do no
good. I have the two oars and the tiller and the short club.”
Now they have beaten me, he thought. I am too old to club sharks to
death. But I will try it as long as I have the oars and the short club and the
tiller.
“You’re tired, old
man,” he said. “You’re tired inside.”Ø Santiago
(pg.30-31)
“Half fish,” he said. “Fish that you
were. I am sorry that I went too far out. I ruined us both. But we have killed
many sharks, you and I, and ruined many others. How many did you ever kill old
fish? You do not have that spear on your head for nothing.ӯ Santiago (pg.32)
Conclusion:-
So
by all this sentences and the lines of the paragraph we can imagine
that how Santiago faced lots of struggles when he went for
fishing and if he don’t want this then even he have to do it because for his
struggle for the existence.
Works Cited
Hemingway, Ernest,The Old Man and the Sea. The old
man and the sea,Bangalore: Harrows Publication. 2009.
Hemingway, Ernest. The
Old Man and the Sea. 2011:39-44. PDF File. The old man and the Sea PDF
File. 2011.
<https://la.utexas.edu/users/jmciver/Honors/Fiction%202013/Hemmingway_The%20Old%20Man%20and%20the%20Sea_1952.pdf>.
http://manybooks.net/titles/shakespeetext982ws2610.html
hakespear, william
,Hamlet. Hamlet Prince of Denmark www. manybooks.net.org.gutenburg .org.
<http://manybooks.net/titles/shakespeetext982ws2610.html>.
To evaluate my assignment "click Here"
Prepared by:- Krishna Khamal
Paper:-Postcolonial study
Roll no:-15
Assignment Topic :- Comparision between ‘A Tempest’ and The Purpose
Email id:- (krishnakhamal01@gmail.com)
Submitted to:- The Department of English M.K. Bhavnagar University
Abstract:-
As we know that there are some methods through which we can understand any text very clearly. One of them is “Touch stone method ”.which means we compare two texts with each other and through that we can understand it. And because of Comparision we can easily understand the text. Here I try to compare two texts in this as under, “A Tempest” by Cesaire with “The Purpose” by T.P Kailasam. Caliban and Eklavya as subaltern character in both the text. In postcolonial theory the term Subaltern describes the lower class people and who are at the margins of a society. We find that many people are subaltern and many cast also in our India.
Introduction of “The Purpose by T.P Kailasam
Full name of T.P. Kailasam is Thanjavur Paramsiv Kailasam. He was born on 29 July 1886 in Mysore, India and died on 1946 in Bangalore ,India. He was Tamil. He studied geology in London. Then he joined government geology service, he also wrote play and also worked in local theater. Kailasam wrote many plays in there. Kailasam wrote many plays in there. He wrote plays like
Works Cited
(google)
cgoogle. https:// images.google.com/.
(kailasam)
kailasam, t.p. https://t.p kailasam .blog.
<https://www.google.co.in/search?q=t.p+kailasamblogspot.in&oq=t.p+kailasamblogspot.in&aqs=chrom>.
Prepared by:- Krishna Khamal
Paper:-Postcolonial study
Roll no:-15
Assignment Topic :- Comparision between ‘A Tempest’ and The Purpose
Email id:- (krishnakhamal01@gmail.com)
Submitted to:- The Department of English M.K. Bhavnagar University
Abstract:-
As we know that there are some methods through which we can understand any text very clearly. One of them is “Touch stone method ”.which means we compare two texts with each other and through that we can understand it. And because of Comparision we can easily understand the text. Here I try to compare two texts in this as under, “A Tempest” by Cesaire with “The Purpose” by T.P Kailasam. Caliban and Eklavya as subaltern character in both the text. In postcolonial theory the term Subaltern describes the lower class people and who are at the margins of a society. We find that many people are subaltern and many cast also in our India.
Parihas and Tribal
people are also marginalized or subaltern.
Introduction of “The Purpose by T.P Kailasam
Full name of T.P. Kailasam is Thanjavur Paramsiv Kailasam. He was born on 29 July 1886 in Mysore, India and died on 1946 in Bangalore ,India. He was Tamil. He studied geology in London. Then he joined government geology service, he also wrote play and also worked in local theater. Kailasam wrote many plays in there. Kailasam wrote many plays in there. He wrote plays like
1) The Burden (1933)
2) Fulfillment (1933)
3) The Purpose (1944)
4)Karna : The Brahmin's
Curse (1940)
5) Keechak(1949)
He
wrote in English also. He was considered as “The father of modern kannada
drama”, he also known as “The father of humorous plays” and known as “One and
only Kailasam for Kannda”. Although all his theme and characters are
mythological yet their treatment and delineation are strictly according to his
vision, mission and imagination.
The
Purpose in 1944 which is based on great
Indian Epic ‘Mahabharata’. In this play he focus on main three characters like Arjuna ,
Eklavya and Guru Dron .
In the story of Mahabharata ‘Arjuna’ is the
hero while studying under Dronacharya or
throughout the epic. But here in The Purpose Kailasam more focus on the
character of ‘Eklavya’. And he is the main hero or character of The Purpose.
Meaning of Subaltern :-
In postcolonial theory the term
subaltern describes the lower classes and the social groups who are at the
margins of a society. As in our India, some of the castes which we call
‘Shudra’ they all are subalterns. High castes people not except them as normal
and they not even touch to those people. In Gujarati we can say ‘abhadavu’. So
those all people are subalterns.
It refers to the populations that are
socially, politically and geographically outside of the
hegemonic
power structure of the colony and of the colonial homeland. As intellectual
discourse the concept of the subaltern is problematic because it originated as a
Eurocentric method of historical enquiry for Africa, Asia and the Middle East.
The term “Subaltern” is used in the fields of history, anthropology, sociology,
human geography and literary criticism.
Concept
of Subaltern in Purpose:-
Eklavya as Subaltern character
In
the Purpose we find that Eklavya from low caste, he was Nishada boy and Arjuna
was King's boy, prince and he was Arya. So Eklavya can't study Archery from
Guru Dronacharya, because he was Nishada boy. At that time only high class or
King's sons learn archery, and Drona was Guru only Arjuna not any other. So we
can say that Nishada is Subaltern cast or group of people and Eklavya was as a
Subaltern person. Even his purpose to learn archery is good and he was smart
than Arjuna yet he cannot became great archer because of his caste. He learned
archery by himself, yet he compromised with Arjuna as a cost of Gurudakshina
and lost his thumb it's not only lost his thumb but lost his archery also.
The
protagonist of the play is Eklavya. He is nishada. He also want to become the
best archer of the world as same Arjuna also want to be. Eklavya sreally like
the techniques of Drona but he also recognize the Arjuna as a novice.
Ekalavya: “…..this Must be the great Drnacharya! Who
else could in a few moments and with a few words turn a voice into a good
archer already! Why, I am better myself for listening to him and following his
words!”
Through these type of
dialogues we can see that how he love to be best archer. But only because of
his caste he can’t be like Arjuna or perhaps better than Arjuna. So, after all
we can say that T.P. Kailasam give the eyes to Arjuna. And he wants to
highlight the character of Eklavya who is very minor character in Mahabharata.
And through the archery Eklavya want to save the innocent animals from cruel
animals and desire to learn archery. So his purpose is not self centre but it
is for others. Wile, Arjuna wants to be the greatest archer of the world. So,
we can say that his purpose is self centered. Thus, Kailasam gives the voice to
the subaltern character like Eklavya. So now let’s know something about A
tempest.
A Tempest by Amie Cesaire:-
"A tempest" written in 1969 in
French and translated in English in 1985 by Richard miller. The Tempest is a
last play by William shakespear. These both plays are different. There is one
term centre and periphery, it is applied here. A Tempest is a
postcolonial revision of William Shakespeare's The Tempest. There is one play
written by T.P Kailasam,"The Purpose". This is also based on great
Indian book "Mahabharata". As same in this play also we can see that
thing. There are some major characters in the play like Caliban, Prospero,
Miranda, Ariel etc. In both the play centre is different. In the Tempest
Prospero is center character but in A Tempest Caliban is at center. So
let's know about that character.
play
Aime Cesaire write A Tempest. It is a politicized take on Shakespeare’s play.
It is really a “post-colonial response to The Tempest”. It story from the point
of view of Caliban and Ariel. In this version Caliban is black slave and the
spirit Ariel is represented as a mulatto slave. The dialogue on Caliban’s part
is much harsher and more frequent. Caliban’s aggression and hate towards
Prospero is a bit more evident. Prospero is also a good example of the role
power plays in the story. When Caliban swears his loyalty to him he readily
agree and takes advantage of this. Caliban’s character and the way Prospero
treats him is a good representation of colonial attitudes towards indigenous
people.
Caliban is a rebellious black slave, who has been taught Prospero’s language
only so that he can understand his orders and who asks to be called X, since Prospero has stolen his identity. In
some of the scene, Ariel and Caliban argue about modes of resistance. Caliban
calls him an Uncle Tom and demands ‘Freedom now’. He criticizes Prospero for
using the courtiers’ hunger as a means of punishing them. Prospero orders
the arrest of Caliban and his fellow conspirators. Gonzalo attempts to convert
Caliban to Christianity but fails. In his speech Caliban rejecting Prospero’s
colonialist domination and threatening. Then Prospero decides that his duty is
to remain on the island not to be master but the leader of the orchestra’ and
to counter Caliban’s violence with violence. In a final image, Prospero is a
futile old man, ruler over a population of one, and fragments of Caliban’s
songs are heard in the distance.
Eklavya
and Caliban as Subalterns.
“ Eklavya” “Caliban’’
If we think about these two
characters, so these are subalterns. Ekalavya is from lower caste and because
of his low caste he can’t get education. They have no right to learn. He is
smart than Arjuna and yet he can’t be great archer because of his caste. Even
he learnt archery by his self, without any Guru and yet powerful people not
give him right to be an archer. So we can say that Eklavya as subaltern
character. His intention to be archer is good and yet he can’t to do it.
As same the character of Caliban is also represent this kind of identity. He
has no power because he is black man but he raises his voice against his master because he has
language. Without language he can’t do it. So if we want to be rebellious when
we have language. And behind these all things power played a vital role in our
society. On most of the position we can see high caste’s people. And that’s why
power is in their hands. There is one dialogue in hindi movie ‘Raja ki ayegi
barat’. In this movie one old person(judge) give advise to Rani Mukharaj that
“ Haq kabhi manganese nahi milata kabhi kabhi use chinana bhi padata he”. And
this dialogue is most appropriate here. So we can say these two characters are
subalterns in The Tempest and Mahabharata.
Subalterns
are in our contemporary society:-
In
our contemporary society we can see many of the people who suffer a lot because
of their caste. In our villages now a day’s also we can see some of the people
are living out of village. In village those people are from low caste and
that’s why they have no right to live in the society. They are cleaning our
society and yet they are not clean so high caste people not touch them. So they
all are subalterns of our society.
We
think deeply on this topic at that time we find this type of problem in our
society also, even in this 21st century also. We find many
people in village they don't use food and water of lower class people and even
lower class people living out of villages they don't get proper education and
also good job. Just because of their caste. Not only villages in city we see
the problems of cast and class.
Higher class and lower class. And many problems are create it's just because of
rigid thought.
Conclusion:-
Thus we can say
that the characters like Caliban
and Eklavya are in history and present. And these types of
characters are there some characters who ruling over them. In this type of
situations we can see that the power played a vital role behind these all
things.
There are some poor people
because there are some There are days and nights,
sun and moon, joy and sorrow, etc. So if there are subalterns because some
powerful people are there and that’s why it happened. If there is some question
so defiantly there are some reasons behind this. But question is that we are
not thinking like that or we are not habituated to think like that.
Works Cited
contribuutors, Wikipedia and Subaltern
(Postcolonialism) free. Wikipedia contributers,''Subaltern (postcolonialism).
Ed. contributers.
cgoogle. https:// images.google.com/.
kailasam, t.p. https://t.p kailasam .blog.
<https://www.google.co.in/search?q=t.p+kailasamblogspot.in&oq=t.p+kailasamblogspot.in&aqs=chrom>.
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